Tuesday, December 16, 2008
Personal Aside: Fr. Ernie on Bernie Madoff and Blago.
Yes, my venerated philosophy professor, Fr. Ernest Kilzer OSB with whom I spent four long years in tutledge died aeons before Bernie Madoff whose $50 billion Ponzi scheme conned affluent and sophisticated investors and Blago conned reformersbut the yellowing papers of my notes (1946-50) tell what Ernie would say today about the evil that lurked unseen in the heart of a supposedly philanthropic and gentle man.
Gentlemen, take your seats, Ernie said on April 26, 1947. Consider the two-fold nature of man. If we can stop this gabbing about, Mr. Hesch, I ask you and your loquacious colleagues to consider the two-fold nature of man. For our natural life we are dependent by inheritance upon Adamwhich means that in the two-fold circumstance, our souls are a direct creation of God. And yetand yetMr. Roeser what is it youre drawing on your notepad. Ah, I see: it is a man. You are obviously contemplating the fact that the nature of man is compacted with each soul united at the beginning of life with a carnal body which is quite sufficient to ensure for man a damaged nature. Thus we have the disorder in the elements of our nature as had Adam: a body rebellious against the soul with warfare of the souls power against our human natureimagination, let me say, far too powerful with passions and emotions swinging us swinging us veritably to sin.
Further, gentlemen, let me point out that we live in a world which has lost the necessity of its obeying us. From Adam onward, man has been fighting for his life and his rights in a universe that no longer acknowledges him as its lord. You see through history the greatest conqueror bought to his death by a snakeor now, even more humiliatingly, by a microbe. As you can see, the harmony is wrecked wrecked. What once was perfect balance is upset. To Adam who disobeyed, God said The earth is cursed in thy work. At creation, God looked upon all He hade made and saw it was very good. Now there is a disorder in itnot part of Gods design but by Adams sin. And what happened as resultlets see, Mr., Mr. Brusseau. You saywhat? Speaker louder, sir. You saygood so far as you go but let me amplify.
We are born without supernatural life not because Adam, having lost it, could not transmit it to us no-no for as we have seen, Adam almost surely regained it for himself. No, the supernatural life is not transmitted by inheritance as our bodies are. We are born without itnot because Adam didnt have it to give to us, but and this is important, gentlemen but because the condition on which God would have given it to us at the first moment of our existence was that Adam should not fail. But he failed.
The next day: There was to be Atonement. God knew what He would have to do that the race of man would return to His friendshipfor which He gave sanctifying grace to individual men. There would be for men a second chance. But it comes with the condition that each man shall be tested individually. This, gentlemen, is known as the testing of the will. The will is free to choose God or to choose ourselves against God. Now this latter choice is seldom presented as a choice of selfbut by means of seeking happiness according to ones own desires which may be directed to anything whatever that isbut against the will of God. But do not despair, gentlemen, buffeted as you are with improper desires. Rememberwe know that God knew what He would do to un-do the catastrophe of mans fall. It is not for nothing that the very first statement made by God of what He would do was not delivered to Adam or Eve but to Satanand He made it in terms of absolute victory over the Devil. His head was to be crushed.
And the next week, Monday: Naturally a generation living a devitalized lifehalf-wasted in looking for happiness where it does not exist and avoiding suffering where it cannot be avoidedis not happy. Unhappiness is always unused or ill-used spiritual energy and man has within himself so many energies made for God that lacking God these energies cannot be satisfiedand can only turn in upon man and rend him.
My Conclusion.
Therefore with Madoff as with Blagojevich, there is no need to cry out for more laws more regulation. Madoff accomplished his scam not through hedge funds: hedge funds were victimized here. He accomplished it not through a weakness of regulation: The SEC investigated him in 2005 and 2007. The conclusion is that it is impossible for stricter finance regulation to block a Blagojevich or more complex securities supervision to prevent a Madoff. The ultimate lesson is about men not politics in the case of Blagojevich, about men not regulation of finance as with Madoff. It means in the case of Blagojevich that we must pay stricter diligence to those like him who importune us with the promise of perfect social justice on earth which is not in anyones province. It means in the case of Madoff the watchword must be diversification and diligence.
As Ernie concluded his last lecture before our graduation:
Its been a rewarding four years, gentlemenfor me not for you. But there will come a time when you remember these years. You who have taken notes, keep them. Now I leave with you the injunction of Saint Paul from Romans 5. 18. It goes, One man commits a fault and it brings condemnation on all [Adam]. One man makes amends [Christ] and it brings to all justification, that is life. A multitude will become acceptable to God through one mans obedience, just as a multitude through one mans disobedience became guilty.
Now go to your graduation but so long as you shall live, remember this. My concern over these years has been not with the Will but the Intellect. Not with sanctity but sanity. Some time, pray it comes soon, you will appreciate this.
More excerpts from the four-year treasure trove from Ernies lectures--some other time.
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Dear Tom:
ReplyDeleteThanks for sharing the wisdom of Fr. Ernie. It is still relevant after all these years. Too few speak these truths. You were blessed to have had this good priest as a teacher.
Brilliant application (and catechesis) of Original Sin.
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